E.B. White’s “Here Is New York” Classifies City, Future 9/11

images-1Bill De Blasio described his “Tale of Two Cities” during his successful election campaign. E.B. White, author of Charlotte’s Web, believed there were three. Here is a selection of White’s beautiful essay (1948), especially appropriate on 9/11:

There are roughly three New Yorks. There is, first, the New York of the man or woman who was born there, who takes the city for granted and accepts its size, its turbulence as natural and inevitable. Second, there is the New York of the commuter–the city that is devoured by locusts each day and spat out each night. Third, there is New York of the person who was born somewhere else and came to New York in quest of something. Of these trembling cities the greatest is the last–the city of final destination, the city that is a goal.

It is this third city that accounts for New York’s high strung disposition, its poetical deportment, its dedication to the arts, and its incomparable achievements. Commuters give the city its tidal restlessness, natives give it solidity and continuity, but the settlers give it passion. And whether it is a farmer arriving from a small town in Mississippi to escape the indignity of being observed by her neighbors, or a boy arriving from the Corn Belt with a manuscript in his suitcase and a pain in his heart, it makes no difference: each embraces New York with the intense excitement of first love, each absorbs New York with the fresh yes of an adventurer, each generates heat and light to dwarf the Consolidated Edison Company…

The city, for the first time in its long history, is destructible. A single flight of planes no bigger than a wedge of geese can quickly end this island fantasy, burn the towers, crumble the bridges, turn the underground passages into lethal chambers, cremate the millions. The intimation of mortality is part of New York now; in the sounds of jets overhead, in the black headlines of the latest editions.

All dwellers in cities must live with the stubborn fact of annihilation; in New York the fact is somewhat more concentrated because of the concentration of the city itself, and because, of all targets, New York has a certain clear priority. In the mind of whatever perverted dreamer might loose the lightning, New York must hold a steady, irresistible charm.”

9/11 Stories: Rabbi Janise Poticha

Rabbi Janise Poticha holding the boots she wore on 9/11. Photo by Rick Wenner of The Observer.

Rabbi Janise Poticha holding the boots she wore on 9/11. Photo, Rick Wenner

“September 11 is still part of my life, but I don’t make it my life,” said Rabbi Janise Poticha, 63, the other day at a bustling diner near her Upper West Side apartment. “I expected to be a ‘pulpit rabbi’: to educate people, marry them, bury the dead and grieve with mourners,” she continued, her brown eyes a few shades darker than her cup of decaf. Her silver-streaked hair framed a tanned, youthful face. “Nobody ever thought somebody would hijack two airplanes and fly them into the most identifiable buildings in America.”

On the morning of 9/11, her doorman informed her that a plane hit the North Tower, probably a small aircraft gone off course. She thought little of it and set off for a meeting across town with the Archdiocese of New York. By the time she arrived, Flight 175 had crashed into the South Tower.

For the next four days, Poticha, who had EMT training, stayed around Ground Zero organizing triage stations. She placed the dead into body bags with first responders of all faiths. When a distraught firefighter noticed her kippah and chaplain vest, he asked if she would pray with him. “I said, ‘I’m Jewish, but we can pray together.’ We simply held hands and talked.”

More than 800 clergy mobilized after the 9/11 attacks—the largest multifaith chaplaincy effort in United States history.

“I felt compelled to be there, but I had to remember the high holy days were coming,” recalled Poticha, who has served as rabbi at Temple Sinai of Massapequa since 1998. “I had to take care of my congregation. On my last night as a responding chaplain, a construction worker gave me a ride home in his truck. It was 4 a.m. The moon was so bright. Looking up, I thought, ‘Things are still right in the world.’ The sun would rise in a few hours, and the moon would set. The organic sequence was still in place.”

Today, Poticha serves as president of Disaster Chaplaincy Services (DCS), a nonprofit that provides spiritual assistance in emergencies.

DCS provides pastoral support not just after tragedies but also during landmark occasions, such as the opening of the National September 11 Memorial Museum in 2014. In the museum’s first week, volunteer chaplains worked in shifts to care for survivors, family members and first responders who had a sneak peek of the site. “One man, a construction worker, saw his hat and pick in a glass case in the historical exhibition,” she said. “He had donated the items, but he didn’t know if they would be [displayed]. He broke into tears in my arms,” she said with a sigh. “There was a lot of that.”Ann Votaw for The New York Observer